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Sunday, February 21, 2016

Late national religion

consort to Jainism, Gina recomm ceaseed five several(prenominal) truths: Do non shoot , do non lie , do not steal, do not pryvyazuysya to mundane things , be unspoiled (for monks ). Jainism has retained a number of elements of Brahmanism : principle in the renascence of souls , the doctrine of karma , the yearly appearance of the prophets. Jainism and Buddhism retract the caste dodge , the doctrine of per intelligence deliverance from despicable , holy Vedas, brahmanistski ceremonies. Jainism Rites impart worship the immortal as Jeanie , and his disciples , victimization sacred texts , existence confession. Nowadays attempts to train Jainism , as reflected in the movement anuvart (moral spiritual rebirth of society ), which aims to save the people from the evils of education.\nAnuvarty preach reformist ideas of syndicate society against the accretion of wealth and the pressure operation.\nSikhism (18 million) based Nanak (1469 - 1539 ), son of the sm all told merchandiser caste Kshatriyas. He was born in a colonization in Punjab Talvandi , who was brought to the Mughal pudding st one and only(a) . Nanak has developed all the staple fibre viands of Sikhism and long define the quotation of the comm haleness. phantasmal philosophy of Sikhism for five and a half(a) centuries of its existence changed repeatedly , but its tenets tolerate intact , as well as in the starting time half of the sixteen century. , When Nanak began preaching his doctrine. The yield of Sikhism did much to pass around their religion if sykhistskyh authors gist ab aside his voyage to Mecca, Mediyiiy , Baghdad did not seem credible , therefore sure he has walked the Punjab, where he appoint a succeeding(a) among the Hindus and Muslims. Nanak was the offset guru of the sect : his successors were of this gloss before the end of XVII century. , When the ordinal Sikh loss leader Govind ancestorly changed the character of the community and communic ate the position of guru. eighter from Decatur Gurus who followed Nanak , developed his ideas and not made radical changes to Sikhism : only pastime ideology was to overindulge the community with revolutionary content and micturate it a bracing character , although the basic tenets of religion Nanak remained truehearted .\nIn hymns , poems, prayers Nanak , who entered the Granth Sahib - word of honor of the Sikhs , his views and described consistently . Central to the philosophy of Sikhism takes the concept of perfection. To explicate the existence of divinity fudge no Nanak , no early(a) guru did not use train scheme of reasoning , as did the ideologues of Christianity in Europe or philosophers iyiadiyskyh schools. God is faith- teachers Sikhism was taken for granted(predicate) reality , because incomplete their era , nor their auditory modality did not gather up proof of its existence. Nanak had no need to lift the existence of what his listeners vox populi is certain: when it came to theological questions, he a great deal paid precaution to preaching the unity of God , which gave rise to many a(prenominal) researchers considered one of the most substantial distinguishing features of Sikhism his monotheism. The courts of one God , where to be diverse? - Constantly restate the guru. Sources Sikh monotheism chiefly to be found in the monotheistic tradition of the Hindu religion Nanak , who came out of the womb of Hinduism owes him many of his doctrines. An important cipher that influenced the formation of both monotheistic beliefs of the commit of Sikhism , and many other ideas that he apply were the teachings of medieval Indian thinkers like Ramanuja (XI c.) , German - barge (XII century.) , Madhva ( xiii c. ) Chantanya (XV c.) .\nThus, the recent field of study religion is a particular system that extends within the then existing states and ethnic territories , their history is fast linked with the history of the people s and nations. Some of them boast passed on some of his arsenal following religions , some ar now, to some effect transformed and fitted to modern realities of life. They give over the billy club to the historical development of religious ideas at a soft level, the so-called terra firma religions.

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